Tuesday, September 2, 2014
Saturday, August 30, 2014
2014/08/24 Christ Church, Mountain Top
Children, 2 Samuel 24.1-17
Message, Matthew 9.9-13, 12.1-8
Mercy in Matthew
This week, twin stories, Jesus quotes the same passage from Hosea
Next, identical twin stories of healed blind men, both calling for mercy
Repetition for emphasis
This week’s stories, in common:
Jesus, or disciples, violate holiness taboo
Pharisees offended & confront
Jesus responds with teaching & quote (a theme verse for Jesus?)
Hosea 6.6 – “For I desire steadfast love (mercy) and not sacrifice, the knowledge of God rather than burnt offerings”
Jesus says the Pharisees do not understand
Variations on the theme:
Inclusion versus Exclusion
Who is in? versus Who is out?
Permission versus Prohibition
What can I do? versus What can’t I do?
Religious people everywhere & in all times favor the last questions
Exclusion & Prohibition – language of judgment, not mercy
“Who’s out?” – has a place, but not the first place
“Thou shalt not” – has a place, but not the first place
No wonder David, in the darkness of his sin, declares,
I am in great distress; let us fall into the hand of the LORD, for his mercy is great; but let me not fall into human hands (2 Samuel 24.14).
Ancient rulers – throne, or other public seat, was a “judgment seat”
Pilate, condemning Jesus to death, John 19.13
But YHWH, “mercy seat”, the ark of the covenant, Exodus 25.17
“Let me not fall into human hands” (2Sa 24.14)
“Go and learn what this means, ‘I desire mercy, not sacrifice’” (Mt 9.13)
Monday, August 25, 2014
Sunday, August 24, 2014
Saturday, August 23, 2014
Call to Worship, Psalm 32
Children, Luke 7.36-50
Message, 1 John 1.5 – 2.2
1st week: “Peace be with you.” Giving up our identity as victim, one whose innocence was stolen, or even as perpetrator. Love is the path to innocence.
2nd week: Reconciliation among unequals, particularly with the dynamics of power and violence: Tyler Perry on forgiveness, from GLS 2014
Bill Hybels: One of the best things I have ever read about forgiveness came from a theologian named Tyler Perry: “It takes an enormous amount of energy to get through abuse or betrayal, and it also takes the same amount of energy to forgive. You can’t just flip a switch.”
TP: In order to forgive my father, it took a very long time. I was connected to my anger, it was my fuel. Once I forgave him, the fuel didn’t work anymore. You give up the hope of that past ever being any different, but it is the most freeing thing you can do for yourself. Most of the time, the person you have not forgiven is living their life and probably has no idea what you are struggling with. They do not deserve to have that power over you, and you do not deserve to live that way.
Today, the internal dimension of reconciliation.
James 4:1 – Those conflicts and disputes among you, where do they come from? Do they not come from your cravings that are at war within you?
[My history with this verse]
Friday, August 22, 2014
Thursday, August 21, 2014
Wednesday, August 20, 2014
Tuesday, August 19, 2014
Monday, August 18, 2014
Sunday, August 17, 2014
Saturday, August 16, 2014
Friday, August 15, 2014
Thursday, August 14, 2014
The Peace of Christ (2)
2014/08/10 Christ Church, Mountain Top
Call to Worship, Psalm 139
Children, Genesis 37 (Joseph and his brothers)
Message, Matthew 5.38-48 (love enemies)
Last week, as we introduced our theme, we talked about Jesus greeting the disciples who abandoned him with the words, “Peace be with you.” We discussed the “ministry of reconciliation” that is given to Jesus-followers, something that goes against the grain of “settling scores”, “keeping a record of wrongs” and “don’t get mad, get even”. We said that, in order to retain our innocence, we must not only abhor violence. We must also abandon our identity as victim. And the path to innocence is love. “Love your enemies.”
Reconciliation is difficult work, and it is gospel work. “Hear the good news: Christ died for us while we were still sinners.” It is difficult enough when we are reconciling as equals – colleagues in the workplace, neighbors on the street, classmates at school, siblings in a family. But it is even more difficult when we are not equal. Biblically, we are all equal as God’s children – created in the image of God, bought with the precious blood of Christ. In social practice, however, the dynamics of power structure much of our interaction: management-labor, parent-child, teacher-student. And, when the dynamics of power are mixed with violence in word or action, the harm is huge.
That’s our focus this week – reconciliation of unequals, when power or violence are part of the picture. Next week we’ll conclude by examining reconciliation within ourselves.